What are the Holy Scriptures?

The Holy Scriptures are found in the Bible. The Old Testament books are the Jewish Scriptures. The New Testament books are the Scriptures that explain how Jesus Christ fulfilled the prophecies of the Old Testament. Both testaments form a unified story about the creation, fall, redemption, and restoration of humanity and all of God’s creation. This story is a true revelation from God Himself and inspired by the Holy Spirit.

The Holy Scriptures are the only sufficient, certain, inerrant, and infallible way that we can know the true God, His standard for righteous living, and His plan of salvation. General revelation from nature shows God’s goodness, wisdom, and power, so there is no reason why people should say that there is no Creator. Still, this natural general revelation is insufficient to provide knowledge of God and His will that is necessary for salvation. Therefore, God revealed Himself at different times and in various ways to declare His will to His Church. Afterward, He had people write down His specially revealed truth to preserve and propagate it. Therefore, the Holy Scriptures are necessary now that God no longer reveals Himself in His former ways.

The Holy Scriptures of the Old Testament are the following Hebrew books: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The Holy Scriptures of the New Testament are the following Greek books: Matthew; Mark; Luke; John; Acts; Romans; 1 & 2 Corinthians; Galatians; Ephesians; Philippians; Colossians; l & 2 Thessalonians; 1 & 2 Timothy; Titus; Philemon; Hebrews; James; 1 & 2 Peter; 1, 2 & 3 John; Jude; and Revelation.

The books commonly called “The Apocrypha” were not divinely inspired and are not considered Scripture. Therefore, they have no authority in the Church and have no use other than as ordinary human writings.

The Holy Scriptures’ authority comes from God Himself, for He is their author. The Scriptures’ authority does not come from any person or the Church. Therefore, the Church receives the Scriptures because they are the very words of God. The Church’s testimony may persuade people to regard the Scriptures highly. However, the full persuasion of its truth comes from God the Holy Spirit, who bears witness to it.

The Holy Scriptures are complete, and nothing more should be added to them. Nevertheless, the Holy Spirit may illuminate people’s understanding of the Scriptures and how to wisely apply them today.

Some things in the Scriptures are not immediately plain and clear to everyone. However, all that is necessary to know and believe for salvation is clear and plain so that anyone may clearly understand it through ordinary means.

The human authors penned the Old Testament in Hebrew and the New Testament in Greek. God the Holy Spirit inspired the books in these languages. However, God’s people have a right to read and understand the Scriptures, so they should be faithfully and accurately translated into other languages.

The best interpreter of Scripture is Scripture. If a portion of Scripture is not immediately clear, readers should consult other portions that address the same doctrine to form a clearer picture of the Scriptures’ teachings.

The Scriptures are the supreme judge for all religious controversies. Opinions and the decrees of councils should be accepted or rejected based on a faithful interpretation of the Holy Scriptures.

For to Us A Child Is Born

But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.
You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.

Isaiah 9:1-7 (ESV)

Does Leviticus 13:45-46 Advise Wearing Masks to Stop the Spread of Disease?

As of this writing, the COVID pandemic continues and variants threaten to render our vaccines ineffective. Discussions on whether or not to reinstate stricter lockdowns and mandates have reemerged. Leviticus 13:45-46 has trended online because a cursory reading of this verse seems to suggest that people should cover their faces when they have a disease.

“The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.”

Leviticus 13:45-46, ESV

Naturally, people want to know whether this verse suggests wearing masks to stop the spread of disease and whether quarantines are justified. I still believe that the responsible use of masks, quarantines, and vaccines is warranted during this pandemic. These measures are compatible with biblical ethics. However, I do not believe that God commands mask-wearing and quarantining per Leviticus 13 to stop the spread of disease.

Confusing a passage’s application with its interpretation is a common mistake that readers can commit. We have to resist the urge to jump to an application without first knowing the author’s intent and how the original recipients understood it.

Many things about life are perennial throughout time and cultures. However, we can’t assume that ancient people always understood things the way we do today. Nor can we always assume that they did things for the same reasons that we do now.

Germ theory states that microorganisms such as bacteria and viruses cause disease, and it is well accepted by scientists. Most people accept this theory and are familiar with ways to prevent diseases. However, we must realize that ancient people likely did not understand germ theory. Ancient people had no awareness of microorganisms.

Leviticus 13:45-46 is about keeping death from life. The notes in the ESV Reformation Study Bible explain:

13:1–14:57 These chapters contain God’s laws concerning unclean skin diseases referred to as “leprous disease” (13:2, 8). Modern physicians recognize here the symptoms of various modern complaints, but we should remember that the biblical classification is based primarily on spiritual rather than hygienic or medical considerations. The key principle in identifying a skin disease as “unclean” was whether the skin seemed to be rotting away, suggesting the spiritual principle of death. Patchy complaints amounted to uncleanness (vv. 9, 10), but a complaint affecting the whole body did not (vv. 12, 13). Stable conditions were clean, but deteriorating ones were unclean (vv. 5–8, 18–37). Similar principles applied to the diagnosis of uncleanness in clothing: progressive mildews were unclean (vv. 47–52), but stable ones were clean (vv. 53–58). The close association of uncleanness with death is shown in 13:45. The person afflicted with a serious skin disease behaved as a mourner (21:10). He was excluded from the camp, not to protect the health of Israel, but because God was in the camp and uncleanness (death) had to be separated from the presence of God (life).

ESV Reformation Study Bible

Not all skin conditions were considered ceremonially unclean, as shown in chapter 13. However, leprosy was associated with death. In his commentary on Leviticus 13:45-46, Martin Noth explains that lepers made themselves unrecognizable by covering their mouths and looked like they were morning for the dead (p. 106). They called out “unclean” as a warning to others, who presumably came by to deliver food and drink, and isolated themselves until the disease ended.

Some of the laws in Leviticus coincidentally align with modern practices for healthy living and good hygiene. However, that is neither the book’s intent nor the passage’s. The rotting skin of leprosy is death. Death was brought about by sin, which came from Adam and Eve’s disobedience towards God (Genesis 3). Sin literally means to “miss the mark,” and that mark is God’s standard for righteousness. Sin is evil, and anything evil is contrary to God’s established order for the universe. Therefore, death caused by leprosy is evil and it cannot be in God’s presence.

Leviticus describes how God’s people were to approach Him before Jesus died on the cross for the world’s sin. It foreshadows what took place on the first Easter (Romans 3:25). Jesus fulfilled the ceremonial law, so we do not uphold it today. Nevertheless, the principles found in Leviticus 13 and the Old Testament ceremony are still applicable.

We should also note that Jesus, who is God the Son, approached lepers to heal them because He has made clean what was once unclean (Mark 1:40-45). We might not necessarily experience skin diseases like leprosy today. Still, we remain spiritually dead to the things of God until He breathes life back into our souls. Unable to approach God or else face His wrath in our sinful state, He poured out His wrath on Jesus as our substitute. We now have the privilege to be in God’s presence, receive the Holy Spirit, and be transformed into His likeness. Jesus Christ died for our sins so that all who die in Him shall be resurrected to life in the end.

The Mark of the Beast and COVID Vaccines

So many conspiracy theories are circulating about the COVID vaccines. One of these theories is that the vaccines are somehow the Mark of the Beast in Revelation. The conspiracy is that these vaccines somehow have the ability to implant microchips into patients so that the Antichrist can track what we do, and Bill Gates is somehow involved.

Revelation is a difficult letter to interpret, and it still perplexes and fascinates both Christians and non-Christians alike. As I wrote about before, there are different views on Revelation and the end times that are within the scope of sound doctrine.

I could be wrong, but do you think ancient first-century Christians in Asia Minor (the recipients) thought about microchips and vaccines when they read Revelation? Several biblical scholars see several allusions to Old Testament passages in Revelation. Does anyone else see the relationship between Revelation 13:16 and Deuteronomy 6:4-9 and Matthew 21:12? Let’s look at those three passages:

And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.

Revelation 13:15-18, ESV. Emphasis mine.

Here is the Shema found in Deuteronomy:

“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.

Deuteronomy 6:4-9, ESV. Emphasis mine.

Here is Matthew’s account of Jesus driving out the money-changers from the Temple:

And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 

Matthew 21:12, ESV. Emphasis mine.

Are you aware that the Hebrew cryptogram (the sum of the numerical value of letters in a Hebrew word or phrase) for Caesar Nero equals 666? There are alternate manuscripts that read 616. Guess what an alternate spelling of Caesar Nero totals? 616! I’m sure the recipients were not thinking about Bill Gates!

Could it be that the Mark of the Beast is referring to apostate Jews making a mockery of the Jewish religion as they recited the the Shema every day? These apostates’ hearts were far away from God because they rejected their Messiah. Could it be that buying and selling refer to the mockery these apostates made of the temple?

The Romans granted Jews some degree of freedom as part of their political arrangement. As Christianity became recognized as a distinct religion from Judaism, both Jews and Romans persecuted the early Christian church. Could it be that the Jews were guilty of adulterating the covenant they made with God with Rome?

Speaking of adultery, in Revelation 17, we see a harlot seated on the Beast. Take note of what she is wearing and compare it with the priestly garments in Exodus 28.

And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.

Revelation 17:3-6, ESV. Emphasis mine.

“And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. It shall have two shoulder pieces attached to its two edges, so that it may be joined together. And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. You shall take two onyx stones, and engrave on them the names of the sons of Israel.

Exodus 28:6-9, ESV. Emphasis mine.

Could it be that the harlot of Babylon is another reference to apostate Jews? In the Old Testament, the Babylonians destroyed Jerusalem and exiled the Jews. Could it be that the apostate Jews are ironically portrayed as Babylon for persecuting faithful Jewish Christians (see Acts 6:1-8:2)? As for the apostates’ judgment, the Beast (i.e., Rome) with whom they have had a love affair is to attack them (Revelation 17:15-18). The Jewish age came to an end in 70 AD with the destruction of Jerusalem. The faithful remanent of Jewish Christians were preserved and the gospel of Christ went out to the Gentiles (see Peter’s vision in Acts 6:9-23 and also Romans 11).

Also, consider that the Beast’s seven heads in Revelation 17:9-11 is further evidence that Nero is referenced. The seven hills is a reference to the seven hills of the city of Rome. The heads of the Beast represent different Roman emperors. If we start with Julius as the first emperor (as many ancients did) and count forward through the first five that have fallen, the sixth one in line is Nero. Rome had a civil war after the seventh king, Galba, who was emperor “for a little while” (approximately seven months). Rome nearly collapsed after that civil war. An eighth mentioned is Vespasian, who resurrects the empire and “goes to his destruction.” Under Vespasian, Rome attacked Jerusalem and destroyed the temple during the First Roman-Jewish War in 70 AD.

Also, note that there appears to be a standing temple in Jerusalem in Revelation 11. There is no temple in the city by the book’s end (Revelation 21:22).

Could it be that the events leading up to the destruction of Jerusalem in the late 60s of the first century and ending in 70 are the key to interpreting Revelation? I believe the internal evidence from the text demonstrates that is the case. Debates continue whether John actually wrote Revelation in the 60s. If so, then this book is a prophecy about Christ’s immediate judgment of unfaithful Jews with His second coming in the distant future to judge the nations.

Today’s majority scholarly opinion is that John wrote Revelation around 95 AD, but this may not rule out a narrative that starts in the late 60s and ends with the second coming. If John indeed wrote Revelation c. 95 AD, he could be describing the future second coming of Christ in types based on the events leading up to 70, linking the theme of Christ’s judgment found in the two events together.

Why do people today think that Revelation is written to them? Yes, it is written for them to apply its principles today. The book is not about them or else what would be the immediate context for the original recipients?

There are certainly many things from Revelation that we can apply to our lives during this crazy time. Rejecting a life-saving vaccine is not one of them, though. My conviction is that the COVID vaccine is not the Mark of the Beast. No one is making anyone renounce God when taking the shot, and no, there are no microchips in the shot either. Do as you wish, but I urge you to take the vaccine if it is suitable for your health. Let’s all do our part to knock COVID out and end this pandemic.

My Philosophy of Education

Education is the process of teaching learners about the world around them. Knowledge, teaching, learning, and wisdom are necessary for education. Education must assume that an objective reality exists. Truth is a statement that corresponds with reality, and knowledge is a justifiable true belief acquired through a reliable process. Although humanity has not discovered all truth, it is possible to know what is true. A teacher’s role is to instruct learners by communicating knowledge about the world. Wisdom refers to the ability to use knowledge with sound judgment.

Education involves communicating knowledge to learners by speaking the truth, and all truth comes from God, who is the creator of the universe. Proverbs 2:6 says, “For the Lord gives wisdom; from his mouth come knowledge and understanding” (NIV). The unchanging nature of truth allows humanity to study and understand the universe. The notion of relative truth is self-contradicting because two or more conflicting statements about the universe cannot be simultaneously true. Popular opinion does not determine what is true, and truth is not subjective. Although we may refine the way we express truth with our language and understanding over time, truth is objective, absolute, and unchanging. There are two ways by which we can know God’s truth: general revelation and special revelation.

General revelation refers to the truth that God reveals through nature. God created all that exists, including all the natural laws. Genesis 1:1 says, “In the beginning God created the heavens and the earth” (NIV). God says, “It is I who made the earth and created mankind on it. My own hands stretched out the heavens; I marshaled their starry hosts” (Isaiah 45:12, NIV). We can know things about the natural world by observing nature with the gift of reason, which includes the scientific process, that God gives us. God, furthermore, reveals moral truth by general revelation also. Though God’s moral truth is summarized in the Ten Commandments (Exodus 20:1-21) and expounded upon throughout the Bible, all people know a sense of what is morally right and wrong by the light of nature, and they are without excuse (Romans 1:18-32).

Special revelation refers to what God reveals about salvation. God reveals this special revelation through the Scriptures and the person and work of Jesus Christ. Since all aspects of human nature have been affected by sin, only God the Holy Spirit can convince people of the truth of salvation that comes through him. This salvation comes by God’s grace alone, through faith alone, in Christ alone, according to the Scriptures alone, and for His Glory alone.

Teaching is a spiritual gift that God has given to some individuals. In Ephesians 4:11-12, Paul says, “Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up” (NIV). Teachers should understand their responsibilities because of the higher standard to which God holds them. James warns readers in 3:1 of his epistle about the great responsibilities that come with teaching: “Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly” (NIV). Teachers should teach what is true and never lead others astray with false teachings.

Education is more than a teacher disseminating knowledge, however. A teacher’s role is to help learners understand truth. Teachers, furthermore, show learners how all fields of knowledge interconnect with each other. Teachers also spark an interest within learners to learn about a subject by showing them the subject matter’s relevance to their lives.

Learners enter learning environments with varying amounts of knowledge. Each learner is unique and has prior experiences. Learners, furthermore, may have different aptitudes and interests. Not everyone should be expected to excel in all subjects because God gives everyone unique talents and abilities to different individuals. Paul parallels this truth in Romans 12:4-5, saying, “just as each of us has one body with many members, and these members do not all have the same function, so we in Christ, though many, form one body, and each member belongs to all the others” (NIV). Teachers, nevertheless, should expose learners to several subjects because this will help them understand how their unique abilities fit with other people’s unique abilities. A well rounded education that is grounded in a balance of the liberal arts and training for a particular trade is necessary. Not all learners learn the same way, so teachers need to be familiar with different teaching methods. A teacher may need to use various instructional methods such as lectures, independent studies, hands-on activities, or group discussions throughout a lesson to accommodate people’s different learning styles. Teachers also help learners think critically about a subject so they can add their thoughts and help expand upon knowledge in that field.

Learners can become highly educated but knowledgeable fools. Wisdom is necessary to make a learner’s education complete. Teachers should advise learners to seek discernment from God. The psalmist in Psalm 119:125, speaking to God, says, “I am your servant; give me discernment so that I may understand your statutes” (NIV). Knowledge without wisdom is not education. The goal of education is to obtain wisdom and apply knowledge with wise discretion.

What are the Different Views on the End Times?

Many people wonder how the world will end, considering all the terrible things today. The chances are that someone will come across this post with the same concerns and anxieties. It is in our nature to want to know the future. Scriptures about the end only add to our interest, excitement, and imagination when details about these events are encrypted in symbolism.

Perhaps Christianity’s most widely debated major doctrine is eschatology, the branch of theology that deals with the end times. Revelation and other Bible passages about the end times are interesting but often controversial. These passages can create a very intense and heated debate. The end has not occurred yet, so it is difficult to correctly interpret what the Bible says about the future with great certainty.

Eschatology is much broader than the study of the world’s fate before Christ’s return. Heaven, hell, the eternal state of the earth, and the eternal state of humanity are among the subjects of eschatology.

Christians agree on at least four things about the end times:

  1. The souls of all who are saved in Christ will be present with Him in heaven after death.
  2. Christ will physically return in the future.
  3. The resurrection of the dead will occur after the return of Christ.
  4. Christ will righteously judge the living and the dead when he returns. The saved in Christ will dwell in a restored creation, the “new heavens and earth.” The unsaved will be in hell.

The Church universally accepts these four teachings about the end times. However, it remains divided over how to explain and defend those teachings. The systems are largely defined by how they explain the timing and nature of the millennium kingdom in Revelation 20.

  • Premillennialism: Christ will return to establish a future, literal millennium kingdom before the new heavens and earth. The 1000 year time period is usually, though not always, thought to be a literal 1000 year period.
  • Amillennialism: The millennial kingdom refers to the present-day spiritual reign of Christ. There is no literal kingdom until Christ’s return. The 1000 years is usually thought to be symbolic of a very long period.
  • Postmillennialism: The millennial kingdom refers to the Church’s gradual expansion over the earth before the second coming of Christ. The Church, reigning with Christ, spreads the gospel to the nations through the Great Commission, and Christ’s teachings transform cultures over time. Many contemporary postmillennialists, like the amillennialists, believe the 1000 year time period is symbolic of a long period over which the world is gradually converted to Christianity. However, some have thought that it is a literal 1000 year Christian golden age preceding Christ’s return.

Some people are facetiously called panmillennial, as in “everything will pan out in the end.” So-called panmillennials are not necessarily indifferent to understanding the end times. They choose not to side with a particular system because they see aspects of truth in each of them.

Different schools of thought have formed within these three systems. There are different opinions regarding the timing of the events, particularly the events described in Revelation.

  • Futurism: All (or most) of the events will occur in our future.
  • Historicism: The events are a prophetic outline of Church history that occur between the first and second coming of Christ. The events, therefore, are unfolding today.
  • Preterism: As the Latin-based name suggests, preterists believe the “end times” events have already occurred in our past. Preterists within the scope of sound doctrine (usually called partial-preterists who are either amillennialists or postmillennialists) still believe that the second coming of Christ, the resurrection, and judgment occur in our future at the end of the millennium. Everything else, though, has already (or mostly) been fulfilled.
  • Idealism: The end times events do not occur in space or time but are symbolic of what happens to the Church throughout time until the second coming of Christ.
  • Eclecticism: The end times events do not neatly fit a particular timeframe. This approach may combine futurist, historicist, preterist, and idealist interpretations.

Furthermore, there are different approaches to interpreting the entire Bible as a whole. These interpretative frameworks play a role in one’s understanding of the end times. Though there are more than two frameworks that Christians hold to, the two most common are dispensational theology and covenant theology.

  • Dispensational Theology: God has divided redemptive history into different dispensations. Israel and the Church are distinct groups, and he will deal with each separately. Most dispensationalists today believe that modern Israel is the rebirth of biblical Israel. God is drawing history to a close as He fulfills remaining promises in their literal (or sometimes wooden) sense to the Jewish people. The popular Left Behind book series portrays this view.
  • Covenant Theology: Redemptive history can be described in terms of covenants. Since there is one redemptive history that unfolds through these covenants, there is no distinction between Israel and the Church. Today, Israel consists of messianic Jews and Gentiles who have been adopted and grafted into Israel’s family tree through Christ.

So, when we consider all these possibilities, there are four major views that most Christians divide over.

  • Dispensational Premillennialism
  • Covenantalism 
    • Historic Premillennialism
    • Amillennialism
    • Postmillennialism

Though only one (or perhaps none) of these is the truth, it is healthy to discuss and debate these issues.

Are Works Necessary for Salvation?

Many religions teach that performing good works or following a set of rules is the only way to achieve salvation. They teach that their god will not show them any favor if they do not live up to a certain standard. They believe that salvation is something that people must earn. Some cultic groups teach something similar to these religions. They believe that we must work our way into heaven by performing good works:


On the other extreme, some have thought that we can continue to live in sin without consequences since we are saved by faith alone. Works have nothing to do with salvation:


Others teach that belief in Jesus’ atonement on the cross for our sins provides salvation after all that we do for ourselves:


Biblical Christianity has always taught that we cannot earn salvation by good works. None of us can live up to God’s standard because of our sinful nature. Paul explains this clearly in his letters (See Titus 3:5, Ephesians 2:9, and Romans 3:10 as examples). Salvation is only possible by God’s grace through faith in Jesus (Romans 3:28). What are we to believe about works, then, when other Bible passages say that faith without works is dead? James says:

What is the benefit, my brothers, if someone says that he has faith but does not have works? That faith is not able to save him, is it? If a brother or a sister is poorly clothed and lacking food for the day, and one of you should say to them, “Go in peace, keep warm and eat well,” but does not give them what is necessary for the body, what is the benefit? Thus also faith, if it does not have works, is dead by itself. . . . You see that a person is justified by works and not by faith alone. . . . For just as the body without the spirit is dead, so also faith without works is dead. 

James 2:14-17; 24; 26, LEB

Is there a contradiction in the Bible here? Not at all. Although we are saved by faith in Christ, Paul does not suggest that we continue to sin so that grace may abound (Romans 6). Good works are a normal part of the Christian life, but good works alone do nothing to save. Salvation comes through faith without works. We can understand the relationship between faith and works in the following way:


Let’s rearrange this statement to discover what works are. We find that trusting in works to please God is really faith without salvation:


So, what does this mean regarding faith? Let’s rearrange the statement to find what faith is. We find that good works accompany salvation that comes through faith in Christ:


Christian faith is an action, biblically speaking. J. D. Greear explains: 

Often we equate faith with a mental assent to the facts. Faith, however, is synonymous with action: apart from action, there is no faith. . . . Faith is a conviction expressed in a choice. It starts with belief, but if this “belief” does not lead to obedience, it is not yet faith. Your “belief” does not become true faith until you act upon it in obedience. Faith is belief in action.” 

https://jdgreear.com/faith-is-action/, para. 2-3.

So indeed, as James says, faith without works is dead. Christians do not perform good works to try to gain God’s favor and earn salvation, and nor do they perform them to boast about what they can do (Ephesians 2:9). Good works come by the indwelling of the Holy Spirit as He conforms us into the likeness of Jesus Christ. Without good works, there is no evidence of genuine faith.